The first element (and most obvious) of
Paul’s discipleship method is Gospel-infused instruction to selected
individuals and churches. In Acts 20, Paul tells the Ephesian elders that he
had no regrets concerning his time among them because he “had not shunned
declaring unto them the whole counsel of God.” One of Paul’s disciple-making
tools was instructing new believers in Gospel growth and potential leaders such
as Timothy and Titus in practical matters of church, disciple-making, family
matters, finances, work ethic, social order and civic duty. All of this
instruction is premised upon and infused with Gospel intentionality. Legalism
and moralism remove or isolate the objective and propositional teachings of
Scripture from the Gospel. You will find no incidence in Paul’s writing, or
narratives of Paul’s ministry in Acts, where he instructs believers without
firmly asserting the Gospel of grace as the impetus for action or behaviors
that diminish self and exalt Christ. Grace saturated morality is
Gospel-initiated behavior. Rules do not
a disciple make.
For an example of Paul’s teachings to
new believers, read Romans. The book of Romans is the centerpiece of salvation
theology in the NT and its first eight chapters are an incredible treatise on
the mechanics of the Gospel. The last eight chapters explain practical matters
of God’s plan and purpose for the redeemed while on earth. All of it premised
upon the first 8 chapters. Read the first three chapters of Ephesians to get
some grasp of how the Gospel gives us a new identity then read the last three
chapters to understand how this new identity practically applies to our daily
lives.
There is no good reason to assume that
Paul didn’t approach one on one discipleship in the same manner. We know that
Timothy and Titus received theological and practical instruction as they grew
into young pastors. All of this instruction comes within a very personal and
caring relationship that tolerated failures, extended grace, forgave
weaknesses, lovingly confronted, instructed in a timely manner and dominated
Paul’s prayer life.
We will not write new books into the NT
canon but we can write Gospel-infused letters to growing young believers. We
can sit across the table from these young believers and hear their story, keep
them centered on the cross, grace and the Gospel. We can challenge their
behavior by comparing it to the Gospel rather than our moral expectations. The
vehicle of Paul’s discipleship method was a personable, approachable and
hands-on, gritty style but Gospel-infused instruction was the substance. Paul’s
authentic relationships, winsome way and co-laboring leadership paradigm are good
and beneficial but it would not be biblical discipleship without Gospel-infused
instruction whether by word or deed.
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